You must remember that Jacque has been at this almost all of his life, and so have I for the last 33 years. He encountered these questions early in his youth. That’s why he joined the KKK and the White Citizen’s Council and worked on ways of turning them around. He was successful at this. If genetics were a fixed part of human nature, then behavior could not be altered. He also worked with “juvenile delinquents” who were called some of the worst kids in NY, and changed them into constructive citizens who still call him today. He also worked with drug addicts and alcoholics who, in turn, worked with other groups to alter their behavior in a positive way using his methods. He had motorcycle gangs and members of the Nazi party come to his lectures and he changed all of these people. There are processes that work with different kinds of people.
Fresco has developed precise incremental steps for altering human behavior. Genetics determines the function and replication of internal organs, the color of the eyes, a propensity toward certain physical disorders, etc., but has nothing whatever to do with values, bigotry, prejudice, or other learned behaviors. Genetics does not make a person mean, selfish, self-centered, or greedy. If genetics endowed humans with preset behaviors, then people would be unalterable.
Animals seem to possess inherited patterns of behavior such as nest building, defending their young, and feeding their offspring, but most of this behavior is based on imprinting and internal body chemistry. Animals with large adrenal glands and a large brain will tend to perpetuate those characteristics in their offspring. Bull dogs of several hundred years ago were very ferocious, which was thought to be inborn. Since then, most of that has been bred out of them by reducing the size of their adrenal glands, which lessened the violence of the animals. It was not the case that the violence was inherited, but rather that the size of the adrenal gland caused the aggressive behavior that characterized the species.
Fresco is interested in ascertaining the precise mechanisms responsible for behavior.
Geneticists can invent a word like genes, and yet still leave out all the details responsible for behavioral variations. Some imply that through the protoplasmic bridge, acquired behavioral patterns are inherited, thus making genes a scapegoat for the real determinants. It is difficult to go into this if you haven’t read the books Jacque gave you such as Mind in the Making, and books on Semantics. In the absence of a serious familiarity with these books, it is nearly impossible to do justice to this type of information.
In essence, Jacque is concerned with the precise mechanisms that impart values and determine behavior, and he rejects terms like instinct, human nature, and inheritance across a protoplasmic bridge. These do not describe a precise process. If we used only names and neglected processes, we could not make progress in science. We could not build bridges, make telephones, design computers, etc. It would just be an intellectual hobby in linguistics. This inadequate process would not suffice for designing a more positive future.
Linguistic and intellectual engagement has been used by many philosophers and intellectuals who saw that process of evaluation as constituting advanced and deep thinking. From Fresco’s point of view, their writings look like the musings of artists who dream that someday people will develop ways of reaching the heavens, but who don’t provide any information for attaining those ends. It is the work of people who develop precise methodologies for accomplishing these ends that can translate them into reality. Most people are engaged in a jungle of linguistic abstractions with little or no precise insight into cause and effect or methodology. This, for Fresco, was never an acceptable way of accomplishing anything.